I'm starting to think Plato had the right idea
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Date: May 16th, 2013 7:46 AM Author: electric halford
yeah that's a pretty credited take
random movies and TV shows often make me pine after girls who's personalities I know aren't compatible with mine
or want to start careers that I know I wouldn't enjoy
(http://www.autoadmit.com/thread.php?thread_id=2257345&forum_id=2#23208999) |
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Date: May 16th, 2013 5:59 PM Author: Irate Parlor Background Story
what? i'm talking mostly about republic X.
see generally http://plato.stanford.edu/entries/plato-rhetoric/#RepX
Book X starts us off with a reaffirmation of a main deficiency of poets: their products “maim the thought of those who hear them.” And by means of the following schema, this is now connected to a development of the allegation (repeated at 602b6–8) that poets do not know what they are talking about.
Listen and consider. When even the best of us hear Homer or any other of the tragic poets imitating one of the heroes in mourning and making quite an extended speech with lamentation, or, if you like, singing and beating his breast, you know that we enjoy it and that we give ourselves over to following the imitation; suffering along [‘sympaschontes’, a word related to another Greek word, ‘sympatheia’] with the hero in all seriousness, we praise as a good poet the man who most puts us in this state” (605c10-d5). So the danger posed by poetry is great, for it appeals to something to which even the best—the most philosophical—are liable, and induces a dream-like, uncritical state in which we lose ourselves in the emotions in question (above all, in sorrow, grief, anger, resentment).
(http://www.autoadmit.com/thread.php?thread_id=2257345&forum_id=2#23211860)
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Date: May 16th, 2013 6:45 PM Author: Talking soggy church building
You might be right nietzche actually echoes this:
Is it not a very funny thing that the most serious philosophers, however anxious they are in other respects for strict certainty, still appeal to poetical sayings in order to give their thoughts force and credibility? and yet it is more dangerous to a truth when the poet assents to it than when he contradicts it! For, as Homer says, "The Poets tell many lies!"
But at the same time reminds us:
What, then, is truth? A mobile army of metaphors, metonyms, and anthropomorphisms—in short, a sum of human relations which have been enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are; metaphors which are worn out and without sensuous power; coins which have lost their pictures and now matter only as metal, no longer as coins.
And concludes:
There are ages in which the rational man and the intuitive man stand side by side, the one in fear of intuition, the other with scorn for abstraction. The latter is just as irrational as the former is inartistic. They both desire to rule over life: the former, by knowing how to meet his principle needs by means of foresight, prudence, and regularity; the latter, by disregarding these needs and, as an "overjoyed hero," counting as real only that life which has been disguised as illusion and beauty...
The man who is guided by concepts and abstractions only succeeds by such means in warding off misfortune, without ever gaining any happiness for himself from these abstractions. And while he aims for the greatest possible freedom from pain, the intuitive man, standing in the midst of a culture, already reaps from his intuition a harvest of continually inflowing illumination, cheer, and redemption—in addition to obtaining a defense against misfortune.
(http://www.autoadmit.com/thread.php?thread_id=2257345&forum_id=2#23212152) |
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