Ecclesiastes seems to inhabit phenomenologically the crucifixion of opposites
| Consuela | 07/03/26 | | dat rigor | 07/03/26 | | Consuela | 07/03/26 | | dat rigor | 07/03/26 | | Consuela | 07/03/26 | | dat rigor | 07/03/26 | | Consuela | 07/03/26 | | dat rigor | 07/03/26 | | Consuela | 07/03/26 | | John Robert's wigger drug addict son | 07/03/26 | | Consuela | 07/03/26 | | John Robert's wigger drug addict son | 07/03/26 | | dat rigor | 07/03/26 | | Consuela | 07/03/26 | | John Robert's wigger drug addict son | 07/03/26 | | Consuela | 07/03/26 | | dat rigor | 07/03/26 | | Consuela | 07/03/26 | | dat rigor | 07/03/26 | | Consuela | 07/03/26 | | dat rigor | 07/03/26 | | Consuela | 07/03/26 | | dat rigor | 07/03/26 | | Consuela | 07/03/26 | | dat rigor | 07/03/26 | | Consuela | 07/03/26 | | dat rigor | 07/03/26 | | Consuela | 07/03/26 | | dat rigor | 07/03/26 | | Ricky | 07/03/26 | | dat rigor | 07/03/26 | | forum doesn?t work | 07/03/26 | | Consuela | 07/03/26 | | Ricky | 07/03/26 | | sup killa | 07/03/26 |
Poast new message in this thread
 |
Date: July 3rd, 2026 5:29 PM Author: Consuela
thesis of the post will be roughly as follows, although i have some more sources to read first
the oscillation in Ecclesiastes that has puzzled commentators from the rabbinic debates at Jamnia to Bartholomew’s modern analysis is the phenomenological record of someone performing the crucifixion of opposites under a god-image that contains evil but lacks the vocabulary to name what it contains. Each time Qohelet finds a provisional foothold (wisdom is better than folly, enjoyment is a gift, companionship has value) he immediately tests it against the structural reality he has observed and finds it insufficient. The foothold is real but it cannot hold the weight of a condition that admits no permanent resolution. Every available interpretive framework (orthodox Jewish, Christian, secular academic) requires the oscillation to resolve in a direction it never takes: the religious Jewish reader needs it to end in “fear God and keep the commandments", the Christian reader needs it to end in Christ, the secular pessimist reader needs it to be a cry of despair, the academic structuralist catalogs its polar opposites without asking what generates them, but none of these readings can sit still in the oscillation itself. The Abraxian framework can, because it has a name for the structural condition Qohelet is navigating without being able to name.
(http://www.autoadmit.com/thread.php?thread_id=5879461&forum_id=2Elisa#49977500) |
 |
Date: July 3rd, 2026 6:41 PM Author: Consuela
as limited, finite beings, we cannot perceive what "god" is. we have an image of what he is which changes over time (and over aeons). during the piscean era the god image generally has been a god of all good, the "privatio boni", where evil was considered a deprivation of god
but the god image doesn't have to be a god figure, its the highest order belief that humans have - it could be capitalism, or communism, or other things. our highest order beliefs are a hinge proposition (wittgenstein term) which presupposes what our thoughts and perceptions even are
there is more about this here: https://livingopposites.substack.com/p/the-god-image-as-regulatory-architecture
for me, my core problem was that my god image - a god as all loving - did not match up with my perception of reality. with an updated god image containing totality, my perception of reality and my god image do no longer clash, which for me makes reality easier to inhabit (although it is still difficult)
this doesn't mean being evil or being a predator, there are structural reasons to avoid that which don't involve fear of punishment in the afterlife
(http://www.autoadmit.com/thread.php?thread_id=5879461&forum_id=2Elisa#49977619) |
 |
Date: July 3rd, 2026 6:47 PM Author: dat rigor
sounds like some kind of psychologized dispensationalism.
but im not following. are you saying "god is evil" or that "my god image is evil."
i think you're saying "the world makes more sense to me if i believe god is evil." which is a weak claim. sense-making isn't a standard of truth afaict
if i had to put a read on this, i'd say you're making a social critique, wherein you don't think what other people call "evil" is really evil. So you construct this elaborate metaphysics to avoid having to hold the position that what you are and what you believe is heterodox.
it seems like the whole jung thing is a detour to justify this to yourself, and there is something more substantive ("evil" to others, but true to you) waiting to happen
(http://www.autoadmit.com/thread.php?thread_id=5879461&forum_id=2Elisa#49977626) |
 |
Date: July 3rd, 2026 6:51 PM Author: Consuela
no. my argument is that this reality is structured as pairs of opposites, where nothing makes sense except in terms of its opposites - light vs darkness, good vs evil, matter vs spirituality, hot vs cold, up vs down, in vs out, materialism vs ascetic withdrawal, strength vs weakness, etc. there are an infinite number of such pairs. from my perspective, God must contain all pairs of opposites. what christianity does is deny the "evil" pole, which is then suppressed into the unconscious where it leaks out uncontrollably, including onto enemies
if or when one sees reality this way, then the "evil" of the world is not some monstrous denial or rejection of god, it is *contained within a god image of totality itself* - which in many ways is more horrifying than atheism or evil existing as simply free will
(http://www.autoadmit.com/thread.php?thread_id=5879461&forum_id=2Elisa#49977636) |
 |
Date: July 3rd, 2026 7:02 PM Author: Consuela
i am not trying to make a religion, because living under totality prevents the egregore formation that religion requires
you've thrown out a lot of wrong suppositions about my perspective ITT instead of keeping an open mind and reading things
i support myself with money
(http://www.autoadmit.com/thread.php?thread_id=5879461&forum_id=2Elisa#49977673) |
 |
Date: July 3rd, 2026 5:58 PM Author: Ricky
ein sof is not elohim, elohim is the demiurge aka metatron and samael (and host of other angels (fallen?) rephaim), havayah is the name of god closer to the ein sof
yahweh is somethign else entirely
he uses differnet names throughut it, i wrote this in taht other poast, the haval hevalim thing being teh 6 days of creation under the demiurge/elohim
he's lamenting how sps the elohim creation is
(http://www.autoadmit.com/thread.php?thread_id=5879461&forum_id=2Elisa#49977568) |
|
|