Date: April 5th, 2009 11:10 AM Author: Motley filthpig kitchen
It's a thoroughly researched and methodically logical examination of where Christianity is legit. It was really what turned me when I was cynical and too smart for my own good. I don't think you should bash Christianity until you read this. It's written by the former legal editor for the Chicago Tribune.
Date: April 5th, 2009 11:16 AM Author: Motley filthpig kitchen
Because it provides by far the most logical arguments you'll ever hear in favor of Christianity. If you really want to be confident that there's no logical basis for it, this is the best/easiest way.
Date: April 5th, 2009 11:18 AM Author: glittery depressive
What if I just think it's nonsense and don't really care about the subject? Can I just go ahead and live my life without reading your friend's little book?
Date: April 5th, 2009 11:21 AM Author: Motley filthpig kitchen
You can't think it's nonsense with confidence unless you've dealt with the strongest logical arguments in favor of it. Personally, if the issue involves me possibly going to hell, I'm going to take the time to at least read a short book.
Date: April 5th, 2009 11:30 AM Author: Odious effete spot sweet tailpipe
Does it address Zeno-type paradoxes like the question of whether God can create a rock so big that he cannot lift it? Or is this book something like a dumbed down version of Descartes' Proof of God's Existence (which has been discredited)?
Date: April 5th, 2009 1:42 PM Author: snowy big corner dragon
I wasn't all that impressed by the book, personally (though I only read a few chapters). That doesn't change the fact that I have a whole lot more respect for most Christians than for most atheists.
Date: April 5th, 2009 1:43 PM Author: laughsome temple yarmulke
b/c christianity is itself based on a few paradoxes, the problem of evil in teh face of a god who is claimed to be omnipotent, omniscient and ominibenevolent for one
Date: April 5th, 2009 1:52 PM Author: laughsome temple yarmulke
free will is another one of the problems, if you'll read a little augustine you'll see how much bullshit his solution is given that a perfect god would seem to act purely by necessity
Date: April 5th, 2009 1:54 PM Author: Adventurous Chestnut Goal In Life
i've read lots of augustine. i think free will is an interesting problem, but it's a problem for far more than christians. it's a problem for anyone who beleives in morality at all.
i think some of the theodicies are successful on the moral problem of evil.
Date: April 5th, 2009 1:57 PM Author: laughsome temple yarmulke
which ones? the only really decent one is liebniz's best of all possible worlds (which most people mock a la voltaire)
it isn't morality that gets in the way of free will, it is a morality that is defined and enforced by an all powerful all good god
point is, these are serious problems and the vast majority of christians don't even know what the world "theodicy" means and it has never even ocurred to them that their notions of free will are not consistent with their notions of god
Date: April 5th, 2009 2:04 PM Author: Adventurous Chestnut Goal In Life
there are far more recent ones than leibniz.
john hick's: i don't like much.
alvin plantinga: this is solid on the argument from moral evil IMO.
I know morality doesn't get in the way of free will. And I don't think the problem is supposed to be that God enforces evil, it's supposed to be that it's not compatible with omniscience.
Date: April 5th, 2009 2:07 PM Author: laughsome temple yarmulke
that which is perfectly good and perfectly powerful and perfectly knowledgable must create only that which is best, best is superlative, that is singular, perfection is unity etc etc. all that bullshit
which is to say god must do that which is best, if he doesn't, he isn't god as we conceive of him, free will actively and consistently undermines that which is best (just look around you man)
Date: April 5th, 2009 2:13 PM Author: laughsome temple yarmulke
in just scanning the first flaw I see is that the argument wants the atheist to show that that which is good will always "eliminate" evil, but the christian himself already claims that that which is good is the very source of evil (unless they want to become zoroastrians instead or neoplatonists, in which case there are other problems, although the neoplantoic theodicy is pretty decent)
god is not only perfect, he is the source of all that is, being is a result of his divine will, which is to say this argument tries to overcome the problem by simply redefining god and christianity
Date: April 5th, 2009 3:12 PM Author: Adventurous Chestnut Goal In Life
The argument is that it is consisent with an all powerful, all knowing and all loving god to allow evil to exist because creating free moral agents (with the capatcity to choose to commit right or wrong acts) is a great good that cannot exist without evil.
The argument is logically sound and is consistent with orthodox christianity.
edit: if you mean that god is the "source" of evil because god creates free will which entails evil acts, that's true. as far as i know, that's not opposed to orthodox christianity. god created satan, and is therefore in some sense the "source" of evil. that is the doctrine.
Date: April 5th, 2009 3:14 PM Author: laughsome temple yarmulke
not really, it ignores creation, god does not allow evil to exist, he causes it to exist
free moral agents may provide some amount of good but the end result is something less than perfection, which god, as a perfect and all powerful being, is capable of providing but has failed to do
Date: April 5th, 2009 3:20 PM Author: Adventurous Chestnut Goal In Life
see my edit.
Also, the whole point of the argument is that god could have created a world with no evil if he had chosen not to create other free moral agents (possible world 1).
The premise is that a world with free moral agents is a great good, absent from possible world 1.
Possible world 2 contains free moral agents who sometimes do evil acts.
On balance, possible world 2 is better than possible world 1.
Date: April 5th, 2009 3:24 PM Author: laughsome temple yarmulke
how so, why could god not have created free moral agents imbued with knowledge of that which is good and a need, much like the need god himself must have, to only do that which is good?
And wouldn't the first world be perfect? How can anything be better than perfection? What benefit is there to free will? At the end of the day this is all post hoc rationalization for underlying beliefs that are not consistent. The true solution is this, either god does not exist, or he is not perfect as we think of him. Both of those solutions make far more sense.
edit: the notion of satan is also inconsistent. The story goes that Satan rebelled against god, but god had absolute control of Satan (even if he gave him free will God can always take it back so he is in effect tacitly consenting to all the actions of his creation), so god rebelled against himself?
Date: April 5th, 2009 3:31 PM Author: Adventurous Chestnut Goal In Life
The argument is that the first world is not perfect. It lacks free moral agents choosing to do good acts, which is a good thing.
You are hung up on the idea that a perfect world is simply one without any evil. Plantinga's argument is that there is good that is absent from the perfect world you describe, and that such good is only possible where evil is also possible. On balance, possible world 2 is better than possible world 1.
You may disagree, but this is entirely logical and "consistent." Far better philosophers than you, who are atheists, have admitted as much.
If you create an agent that "needs" to do good, is that agent free?
Date: April 5th, 2009 3:37 PM Author: laughsome temple yarmulke
but he can offer no reason why free will is good when its only known effect is to ensure that things are not perfect, logically, free will seems like an evil
his argument comes down to "free will is good", but there is no reason whatsoever to think this, and there are plenty of reasons to think that it is itself inconsistent with god, look at the reasons that doods like augustine and boethius both end up with to support free will (both of whom are better philosophers than both of us and than plantinga) and tell me there isn't a serious problem that has yet to be convincingly solved
Date: April 5th, 2009 3:40 PM Author: Adventurous Chestnut Goal In Life
i guess if you want to say that a freely chosen act of kindness is not inherently a good thing, i can't prove you wrong. it seems clear that this is out of touch with most people's sense of goodness/value. plantinga is appealing to people who share that intuition.
i agree that if you don't think random acts of kindness are a good thing this argument should be unconvincing to you.
Date: April 5th, 2009 3:41 PM Author: laughsome temple yarmulke
"most people's sense of good" isn't an argument of any sort, it is an appeal to emotion, which makes this argument more of the sort of bullshit one would expect, and utterly unconvincing
Date: April 5th, 2009 3:51 PM Author: laughsome temple yarmulke
no, you are saying random acts of kindness coupled with random acts of viciousness are good, I'm saying acts of kindness minus the chance for viciousness is good
I don't accept the premise, b/c there is no reason to do so, and that is why I am not a christian. You accept the premise, without a reason to do so (other than your own need to believe it) and that makes you one. I'll stick to my reasons.
Date: April 5th, 2009 3:55 PM Author: Adventurous Chestnut Goal In Life
"no, you are saying random acts of kindness coupled with random acts of viciousness are good, I'm saying acts of kindness minus the chance for viciousness is good"
the point is that if there is no chance for viciousness then it was not a "random act of kindness," which people understand as being FREELY chosen.
I am not a Christian. If you don't think freely chosen good acts are good I can't convince you any more than I can convice you pleasure is good. These things are intutions that you accept and move on, or not. Like pleasure = good. That's why philosophers don't argue about them. If you want to deny that pleasure = good to a utilitarian, he will have no more to say to you.
Date: April 5th, 2009 4:01 PM Author: laughsome temple yarmulke
relying on axioms that aren't that obvious is never a good foundation for a system of belief
I think an act of kindness is good even if it was done simply b/c it is a good thing to do and apart from any randomness, this seems like a much more common intuition
Date: April 5th, 2009 4:14 PM Author: laughsome temple yarmulke
doesn't take much of a debate
god is perfect so god must do that which is perfect
unless you want to argue that perfection is not an absolute state you're pretty screwed on this one, most people agree, by intuition and more, that perfection is unity, it is singular, and it is absolute
any possible action must be capable of comparison to other possible actions, and only one of them can be the best and god can only do that which is best, so he acts by necessity
Date: April 5th, 2009 3:35 PM Author: Adventurous Chestnut Goal In Life
i don't think you understand what "inconsistent" means.
a good god allowing evil to exist is only "inconsisent" if goodness is necessarily inconsisent with the possibility of evil. this the whole argument: there are goods that cannot exist without evil.
EDIT: YES GOD TACITLY CONSENTS. The argument is that this is not inconsisent with god being all knowing, powerful, loving.
Date: April 5th, 2009 3:39 PM Author: laughsome temple yarmulke
and you don't undestand creation, god does not allow evil, he causes it
the solution is that God is not "good" but simply "is" and that evil is a part of that
the argument that good requires evil fails b/c it robs you of any good reason to prefer good to evil, if good and evil are simply forces at work that require each other to exist, why not be evil? In doing so you are causing good to come about, which makes you good.
Date: April 5th, 2009 3:42 PM Author: Adventurous Chestnut Goal In Life
"if good and evil are simply forces at work that require each other to exist, why not be evil? In doing so you are causing good to come about, which makes you good."
Date: April 5th, 2009 3:45 PM Author: laughsome temple yarmulke
if good requires evil to exist than those who perform that evil are a necessary cause of good
I don't know about you but that which is necessary for something I call a cause, and I assign moral responsibility to actions based on what they cause, but if evil causes good how does one call anything evil?
Date: April 5th, 2009 4:03 PM Author: laughsome temple yarmulke
but if god does not have free will then there is something superior to free will (as god is always perfect right) and it would be better if whatever that state of being is were the case in the world, so why wouldn't god do that which is best?
your argument is that god chooses free will for no reason whatsoever, it leads to evil, or perhaps even needs evil, and there are better options, as demonstrated by god himself
Date: April 5th, 2009 4:09 PM Author: laughsome temple yarmulke
when the perfect good and the lesser good necessarily preclude the existence of one another (ie we can't be free and whatever it is that god is) the perfect good is better by definition
free will cannot exist along with not-free will, and that is your solution, a paradox
Because one of the arguments against God (or at least against the idea of an all-powerful God) is the omnipotence paradox. I don't remember if this is one of Zeno's paradoxes or not.
Date: April 5th, 2009 3:19 PM Author: Ultramarine anal scourge upon the earth
Does he explain why despite the fact that Judea was a literate province there are no independent, written accounts of Jesus's ascension to heaven over a large city? I'm just curious. I mean, I guess I could see how all the residents would just look up, see some dude going up to heaven and just shrug and write about their falafel being mediocre instead.
Date: April 5th, 2009 4:23 PM Author: low-t jewess
is it also a thoroughly researched and methodically logical examination of rising from the dead, walking on water, getting pregnant with god's kid without getting fucked by him, and the utility of sycophantic "prayer"?